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I believe that sexual acts between consenting adults are neither offensive nor obscene.I believe that as an adult it is my inalienable constitutional right to receive/view sexually explicit material.I desire to receive/view sexually explicit material.The sexually explicit material I am viewing is for my own personal use and I will not expose any minors to the material.I have attained the Age of Majority in my jurisdiction.§ 1746 and other applicable statutes and laws that all of the following statements are true and correct: Do NOT continue if: (i) you are not at least 18 years of age or the age of majority in each and every jurisdiction in which you will or may view the Sexually Explicit Material, whichever is higher (the "Age of Majority"), (ii) such material offends you, or (iii) viewing the Sexually Explicit Material is not legal in each and every community where you choose to view it.īy choosing to enter this website you are affirming under oath and penalties of perjury pursuant to Title 28 U.S.C. It publishes a journal Anthropologica and has reclaimed the name of its former journal, Culture for its occasional online bulletin.This website contains information, links, images and videos of sexually explicit material (collectively, the "Sexually Explicit Material"). In 1988 the society changed its name to the Canadian Anthropology Society to clarify its identity and emphasize its role as an anthropology association.
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Its aims were to encourage formal and informal dissemination of knowledge through an annual conference and publications promote relations with other academic and professional associations, aboriginal groups, and governments and publicize ethnological research and activities to further understanding of ethnological practices.
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The original constitution defined the organization's mandate as providing a forum for the exchange of ideas among ethnologists. In February 1974 a group of 120 anthropologists launched the Canadian Ethnology Society/société canadienne d'ethnologie (CESCE), because they felt there was room for an association of anthropologists separate from the Canadian Sociology and Anthropology Association (CSAA) which was dominated by sociologists. Ce dernier aspect approfondit les significations sexuelles des différences raciales et la politisation de ces significations chez les gais chinois. Les dimensions politiques des aspects culturels et sociaux de ces identités/pratiques sont explorées au moyen de l'examen du rôle de la "culture" chinoise dans leur développement et de l'analyse de certaines dimensions raciales des politiques sexuelles chez les gais. / Cet article est une description ethnographique du développement des identités gaies dans un groupe de Chinois à Toronto pendant les années 1980 et des pratiques collectives qui y ont été associées. This latter material addresses the sexual meanings of racial difference and the politicization of these meanings among Chinese gay men. The cultural and racial politics of these identities/practices are explored through an examination of the role of Chinese "culture" in their development and through a discussion of the sexual politics of race among gay men. "Culture/Community/Race" is an ethnographic account of the development of gay identities and correlative collective practices among a group of Chinese men in Toronto in the 1980s.